Dietrich von Hildebrand offers here the most nuanced version that we have of a value-based ethics, building on the ethics of Max Scheler, but going far beyond it. 

The Prolegomena of the work gives an account of Hildebrand’s understanding of phenomenology. In the first fourteen chapters Hildebrand lays out a general theory of value, in which he distinguishes himself from his predecessors by not limiting value to the sense of what is good for the human person, but instead placing at the center of his reflections what is good and worthy in itself, prior to its beneficent impact on human persons. On this basis he develops his signature concept of value-response, wherein a person gives value its due, along with his signature concept of the transcendence of the person in value-response. He re-thinks virtue theory on the basis of his value philosophy, and in doing so he places virtue at the center of his ethics long before the revival of virtue theory in Anglo-American thought. Of particular importance is his re-thinking of moral evil in its different forms, and he throws new light on the question how it is possible knowingly to do wrong. The book concludes with a probing account of the religious dimension of the moral life and the place of God in morality.

The task of ethics is to attain to a full philosophical prise de conscience of moral data (that is, a philosophical awareness implying an explicit and fully conscious grasping of these data) and to arrive thereby at a precise notion of their specific nature, of their full significance, and of the presuppositions of man’s conduct required for the possession of moral goodness. Ethics is further bound to inquire into the difference between the moral sphere and all other spheres and to discover especially the relations existing between the moral sphere and God, and between moral goodness and man’s destiny. The indispensable prerequisite for this, however, is faithfulness to moral experience, to the moral data that are given to us in our daily life, through great literature, in the lives of the saints, in the liturgy of Holy Church, and, above all, in the Gospel. 

Dietrich von Hildebrand | From the Prolegomena 


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